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Girl-child rape: How she came to Heera Mandi

Published: September 25, 2013

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One of the many buildings in Lahore’s red light district. PHOTO: FARAHNAZ ZAHIDI/EXPRESS

LAHORE: Thirty-one-year-old *Kulsoom just got free entertaining her first “client” of the day, and is ready to speak to us. “Paani piyavan thanda?” (Should I serve you some cold water?), she offers, alluding to the tiny refrigerator in the corner with pride, as we feel sweat trickling down our backs, thanks to Lahore’s merciless load-shedding.

“The clients have shrunk drastically in number, due to load-shedding jee. Nobody bothers coming due to the heat. Business is down,” she says, making small talk. This cramped-up eight by 12 feet room in Heera Mandi, Lahore’s infamous red light district, is what she now calls home. The culprit behind this very real story of how a girl-child from rural Punjab ended up as a commercial sex worker is the man who raped her at age 10.

As she starts narrating her life’s story, it is almost 2 pm. The Lahore sun glares down, making her garish make-up and overly bright clothes look even more loud. The layers of cheap face-powder are unable to hide the greyish tinge her skin has developed due to years of substance abuse.

Kulsoom shares that she ran away from her home in a village in Vehari district, and never went back. “I was raped at age ten. I still have clear memories of being violated. I remember my body being very small. He was a distant relative, aged 40 plus,” she recalls. “I never told anyone, not even my parents.”

Even at age ten, she had that sense of shame that surrounds rape survivors in our society. “I kept worrying that everyone would think it was my fault!” she says. Two years later, she was married off to her maternal uncle’s son. The fear that he would find out that she had been raped resulted in her warding off her husband’s attempts at consummating the marriage. “My fear was exposure of the fact that I was not pure,” she says.

When she realised that she could not hold off the inevitable forever, she one day got on a bus to Lahore. She was 12. She landed at the Minar-e-Pakistan, and spent time out in the open, hungry and scared. Two women, domestic helpers, showed empathy. Kulsoom requested them to get her some work. They obliged.

The story that follows is expected. Kulsoom’s face has resigned acceptance as she narrates. “Once raped, whatever follows doesn’t matter, does it? The sahibs in the houses where I worked violated me, more than once,” she says, sharing that every such incident chipped away a bit of her. Kulsoom has also been raped by ex-“clients” in drunken states. “May be this is what I was destined to suffer.”All roads eventually led her to Lahore’s infamous red-light district.

Psychological trauma

Kulsoom knows that she is in one of the most dangerous professions. “I know I can get beaten or harmed. I know I can acquire sexually transmitted diseases. But I don’t think I can do anything else,” she confesses. While circumstances led her here, could the trauma of rape have anything to do with this? “When a child is sexually abused or raped, they may indulge in risky sexual behaviour, wandering from one intimate relationship to another, because they see this as a way of feeling valuable and approved. Most of this is unconsciously done,” says Sarah Jafry, counsellor at War Against Rape (WAR). “For victims, it is a lifetime sentence. They are damaged at every level. They need serious and deep therapy to heal.”

While not all child-rape survivors end up where she is, a misplaced sense of shame and sin may accompany. “I pray for myself and for the whole world. But I don’t say my namaz since I left home,” she says, feeling undeserving of the right to pray regularly.

Post-rape isolation

She craves to go back home but she dares not “because my parents are shareef people; if they find out what I have been doing, I will be killed. They don’t even know whether I am alive or dead.”

“I am better off alone,” she convinces herself, but later confesses it is a life of misery without a family. “I cook for myself and eat alone. I cook qeema once a week to treat myself,” she says.

Childhood interrupted

According to data provided by WAR, the average age of rape survivors is 14 years. “In alarming zones like the jurisdiction of the Mobina Town police station in Gulshan-e-Iqbal Karachi, repeated cases of children aged 4 to 7 years being raped and even murdered have surfaced. But nothing is done about it,” shared Sheraz Ahmed, Survivor Support Officer at WAR.

Published in The Express Tribune, September 25th, 2013

http://tribune.com.pk/story/608972/girl-child-rape-how-she-came-to-heera-mandi/

Identity crisis: For lack of a surname

Published: August 25, 2013
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Thousands of children can’t go to school because they do not know their father’s name.

LAHORE: A few rays of sunlight creep into in a small, dark room hit earlier by a spell of load-shedding. In this room, one of two that form part of a makeshift school, 9-year-old *Akmal sits on a rickety desk with a second-hand Urdu qaaida.

This is perhaps his first encounter with a book. One of the many vulnerable children born to commercial sex workers in Shahi Mohalla Lahore, his reason for never having been to school is not just poverty. The reason is darker and more complicated. Akmal does not know his father’s name and so does not have a B form.

Thousands of Akmals are unknown, unregistered and invisible. Registration laws are a tightened noose not just for the children of sex workers but also orphaned or abandoned children, making options of a better life limited for them.

“I want to be a teacher when I grow up,” says the naive boy. In absence of a legal identity, the probability is less that he will be able to go beyond the initial Jugnu Literacy Program taught at this small centre in the infamous Heera Mandi. “We have been trying to sensitize nearby public schools to admit these children so that they have a chance at a better life. But in absence of a B form and with the stigma attached, they are not readily accepted,” says Lubna Tayyab, founder of the NGO called SHEED running the small program, herself born and bred in Shahi Mohalla.

“Since generations, women of my family have been in the flesh trade. I don’t want my daughter to have the same life. If she doesn’t get an education, how will she get out of here?” says *Samina, a sex worker and mother of three.

Of identity and crisis

“Unregistered children, whether of commercial sex workers or otherwise, can be at a highly disadvantageous position in several ways, especially those belonging to socially excluded communities.

They don’t figure in government planning. For all developmental purposes such as education, health and social welfare services, without birth registration and due to the inordinate delays in census, most government planners are unaware of certain population groups and demographic changes, thus, they are more likely to miss out on social services,” says Sohail Abbasi, Child Protection Specialist, Unicef.

As Abbasi rightly points out, without birth registration, these children lack credible identity and age determination.

The children who come into conflict with law, or are trafficked internally or externally, or are married at an early age, or are exposed to hazardous labour will all face difficulties as they cannot legally prove their identity and/or age. A similar fate awaits unregistered children claiming their rightful inheritance or facing custody determination by a court of law.

“The government links certain services, such as, admission in schools, issuance of domiciles, proof of citizenship and later CNICs, with birth registration. Therefore, children without legal identity and determination of age are in a highly disadvantageous position,” points out Abbasi.

NADRA’s version and the way forward

The National Database and Registration Authority (NADRA) says that it has facilitated registration of such children at a policy level and eased the condition of providing a guardianship certificate.

On a Rs20 affidavit, NADRA says, any supposed name of parentage can be given by the orphanage/guardian so that the same may be entered in the father/mother field. For this NADRA acquired  fatwas from Saudi Arabia and Iran which support the idea of giving any supposed name (which cannot be called a fake name), giving the benefit of doubt that the names cited are indeed of the father/mother or guardian of the child. No birth certificate is required from abandoned or fatherless children for registration with NADRA.

NADRA encourages orphanages to register themselves with the authority. They have so far 31 orphanages that are registered with them, and as per their given record there are 6,045 children residing in these orphanages.

Through these orphanages these children can apply for issuance of CNIC/NICOP/CRC. Recently, NADRA chairman has also ordered the issuance of SMART cards (free of charge) to these children.

The answer, then, may very well lie with policymakers to not just facilitate registration of every Pakistani citizen but also work on sensitisation of masses so that they realise the importance of becoming registered citizens and not unnumbered just shadows lurking in the dark.

*Names changed to protect identities.

Published in The Express Tribune, August 25th, 2013.

http://tribune.com.pk/story/594930/identity-crisis-for-lack-of-a-surname/

Sex Workers in Heera Mandi are learning to say no to unsafe sex & protecting themselves from HIV & STDs

Learning to say no

Many sex workers are learning to refuse clients who are unwilling to use contraceptives that guard them against HIV, sexually transmitted diseases and unwanted pregnancies, writes Farahnaz Zahidi Moazzam

The infamous red light district of Lahore, known as Shahi Mohalla, and more famously as Heera Mandi, is home to some 1,500 female sex workers (FSWs). These women, along with some 2,000 children that reside in the area with their mothers, live in conditions of abject poverty. Those who fare better move residences to more upscale areas of town.
Female sex workers are often marginalised and lack the power to negotiate safe sex. Mostly, male clients do not want to use contraceptives. Lack of awareness and not practising safe sex means serious risks of contracting sexually transmitted diseases (STDs) and HIV for both the sex workers and clients. For the past few years NGOs have begun increasing awareness among sex workers and in turn helping their reproductive health get better. This involves advocacy and one-on-one campaigning.

The result is encouraging. Many FSWs are now aware of the risks and refusal to a client not agreeing to practise safe sex has gone up. “If they do not agree, I refuse to oblige. So do most of my friends now. I have three children to feed. It is better to lose out on some money than to die of an illness that I catch from someone,” says 29-year-old Mahi (name changed), a sex worker in the area. According to Mahi most clients are students from schools and colleges, and shoemakers from the adjacent market.

The small clinic set up in the area is run by male doctors who cater predominantly to the male prostitutes, clients and the transgender population. Female doctors often do not want to work in the locality due to the taboos attached. Regular screening or check-ups are few and far between, which is why reproductive health of these women is in jeopardy.

Female prostitutes usually go to small clinics, especially for abortions, in a clandestine manner. “The methods these clinics use for abortions are invasive in nature; old and instrumental methods are used for uterine evacuation” says Lubna Tayyab of the Sheed Society (Strengthening health, education, environment, development) that is working towards providing a better life to sex workers and their children in Heera Mandi. These methods, combined with unhygienic conditions in the clinics, pose problems. Tayyab confirms that unsafe abortions claim many lives in this area.

When complications arise, sex workers would be lucky to be referred to nearby public hospitals where they go under aliases.
Traditional Birth Attendants (TBAs) or daais also provide some basic treatment to these women.

Dr Azra Ahsan of the National Committee for Maternal Neonatal and Child Health (NCMNH) warns that the FSWs are at serious risk of contracting HIV and STDs, and getting health complications that arise out of not practising safe sex, which includes unsafe abortions.

“The answer to their health issues lies in prevention before cure: safe sex and correct use of contraceptives. What is advisable for them is the Double Dutch method,” suggests Dr Ahsan. Double Dutch is a name for using two contraceptives together; ‘the pill’ to avoid pregnancy and other protection to help prevent sexually transmitted infections.

According to HIV surveillance conducted by NACP from 2005 to 2009, the overall prevalence of HIV among female sex workers varies among cities; in 2009, a survey across major urban areas found a prevalence of 0.97 per cent. Lack of related knowledge, unsafe practices, and high mobility are the likely drivers of an increasing number of cases over the past decade and the spread to rural areas. The USAID website quotes that high levels of interaction between IDUs (Injecting drug users) and sex workers, coupled with low levels of practising safe sex and HIV/Aids knowledge among persons belonging to these high-risk groups put Pakistan in danger of a broader HIV/Aids epidemic.

Even though the efforts at awareness are making a difference, the dangerous nature of prostitution as a profession means that these women are never completely safe. The perils of this trade are multiple. But if anyone tries to talk them out of prostitution, they often stop interacting. Generations of these women have been in this trade. Change, if and when it happens, will be slow. Consistent effort at helping them make informed decisions, however, remains a solution.

Lurking within

According to the World Health Organisation reports, sexually transmitted diseases (STDs) cause lasting damage to reproductive health in particular. For example, the damage STDs cause to the Fallopian tubes can result in infertility.

One of the leading STDs that result in symptomatic Pelvic Inflammatory Disease (PID) is chlamydia. If left untreated, 10 to 40 per cent of women suffering from chlamydial infections can develop PID. Complications and post-infection damage from this and other STDs are responsible for 30 to 40 per cent of infertility cases. If a woman contracts chlamydia during pregnancy, there are health risks for both her and the infant after delivery. Similar is the case with early syphilis, which, if left untreated in a pregnant woman, is responsible for one in four stillbirths and 14 of neonatal (newborn) deaths.

One of the deadliest sexually transmitted infections is the Human Papilloma Virus (HPV). Virtually all cervical cancer cases are linked to genital infection with this virus. Cancer of the cervix is the second most common cancer in women, with about 500,000 new cases and 250,000 deaths each year. The new vaccine that prevents the infection could reduce these cervical cancer-related deaths.

Genorrhoea is also an easily contracted STD which accounts for 88 million new cases of curable STDs that occur globally each year. The total number, according to World Health Organisation, is 448 million, in which syphilis, chlamydia and trichomoniasis are included. In fact, a 2011 WHO fact sheet warns of emergence in multi-drug resistant bacteria that results in genorrhoea and the threat of a global rise in untreatable sexually transmitted infections.

According to informative literature provided by the NGO, Aahung, that works on sexual health issues, Pakistan is regarded as a “low prevalence, high-risk” country as far as Aids is concerned. This means that while the number of cases may still be relatively low, the stage is set for an epidemic unless transmission is prevented.

The Joint United Nations Programme on HIV/AIDS (UNAIDS) estimated in 2007 that 96,000 Pakistanis were HIV positive, which is approximately 0.1 per cent of the population. But it is commonsense that people are neither screened enough, nor are all cases reported. In 2010, the National Aids Control Programme (NACP) reported that the number had risen to an estimated 97,400 HIV cases.

Among reported infections, heterosexual sex is the primary mode of transmission, accounting for 67 per cent of infections.
Most-at-risk Populations (MARPs) include IV Drug users (IDUs), homosexuals, those who have undergone blood transfusions with inadequate blood screening and migrant communities. Less than 16 percent of IDUs and sex workers have been tested for HIV and know their results and are at high risk of spreading the virus to their spouses or partners. —F.Z.M.

Tales untold

The dark dingy lanes, strewn with litter, open sewage lines and dilapidated buildings are no reflection of the grandeur that Lahore’s Shahi Mohallah must have boasted of in bygone days. The sound of azaan resonates through the area as we walk towards the homes of female sex workers.

Some of these women are just performers; others prostitutes. Most of them will do anything for a few bucks. Poverty has taken away the choice to turn down offers. Hierarchies are clearly defined. Ooncha Chet Ram Road is reserved for performances while the Neecha Chet Ram Road has residences of sex workers. There are singing teachers, musicians, pimps, and brothel owners. This area is an ostracised whole, where basic human rights like health and education are often too much to ask for.

Entering into the small, cramped one-room residence of 34-year-old Seema (name changed), all I see is two old charpoys, her two children sitting with their frail and tired looking mother and a TV with a DVD player. This is her home as well as her ‘work place’.

“Since generations, women in my family have done this work. I am doing it too. Even though I earn around 20,000 a month, rents in this area are so high. Plus, 40 per cent of my earning goes to my pimp. I also need to buy good clothes and cosmetics.
And mine is a physically taxing job. So I need enough and good food to survive. Medication is the last thing I can afford to spend on,” says Seema. Yet, she vehemently says that, “even if I starve, I will not put myself at risk of contracting STDs or HIV, even if I lose clients.” But has she ever been tested for STDs or HIV? The answer is a straight “No”.

Visiting another building of the area, a broken staircase leads me to the apartment of Zari (name changed). A pretty young girl, Zari is cooking a rice and potato dinner. “I don’t belong to this area,” she says, “Extreme poverty and my husband’s joblessness has led me to take up this profession. Gradually through my work, we saved enough money and today my husband drives a rickshaw,” she says with pride. Then why is she continuing to do this now? “We have children to feed. One bread-winner is not sufficient. But I am not willing to risk my life. I only take clients at home and never go with them. And I say no to them if they are unwilling to practise safe sex,” she explains. — F.Z.M.

In Heera Mandi, A School Changes Lives

http://www.dawn.com/2011/09/27/in-heera-mandi-a-school-changes-lives.html
In Heera Mandi, a school changes lives

By Farahnaz Zahidi Moazzam

The “Apni Taleem” Project of SHEED promises a chance at non-formal education for children of sex workers.

“I want to be a doctor. That is my ultimate dream and God willing I will be one day,” says Zainab (name changed), a resident of Lahore’s red light area, Heera Mandi.

The daughter of a former sex worker, 17-year-old Zainab has high hopes and wants to carve a better life for herself. Her middle-aged mother left the sex trade many years ago, but could not move out of this area as the “society does not accept them because of our past”.

Zainab and her mother are not the only ones who want to move out of the seedy surroundings and turn around their lives.

Maham (name changed), is 25-year-old commercial sex worker in Heera Mandi, also known as Shahi Mohalla. Sitting on a charpoy in her small, dirty room, which serves both as her and her two children’s living quarters and her workplace, she shares how she and her three sisters are the fourth generation of prostitutes in her family. Her three year old daughter Shaani tugs at her clothes as Maham talks. “But I do not want Shaani to go through this despicable life. I am struggling to get her an education,” she says with a glimmer of hope in her eyes.

That little ray of hope, or a window of opportunity, is provided by SHEED, an NGO working in the area. As one walks towards the back alley of Cuckoo’s Den, the dingy lanes are dirty, with stray dogs all around. Running around in these lanes are children…..lots of children. Every age, every size.

They giggle in return when you smile at them. Sparkling eyes, with dreams of the future as yet uncorrupted by reality, clad in raggedy clothes…. these are the children of the sex workers of this area.

In between these lanes is the tiny school that SHEED runs in this area for the past 5 years. The first thing one notices is that besides the hand-painted pictures of butterflies and flowers on the front wall of the school, with chipping paint, are written these two phrases: “Mein acha hoon, Mein achi hoon (I am good, I am good)”.

Aliya Rafeeq, one of the teachers in this school, says, “This is to reiterate to these children that they are not bad, because the world tells them otherwise. They are an ostracised part of the society, and grow up with the whole world reminding them every day that they are no good.”

The “Apni Taleem” Project of SHEED promises a chance at non-formal education for children of sex workers, in rotation, to the children of Shahi Mohalla. “We give a one year crash course in literacy and awareness to some 60 to 80 children each year. We use the Jugnoo Sabaq literacy program in the curriculum,” says Aliya.

Jugnoo is an adult literacy program aimed at those that have had no contact with basic reading/writing in the past. After completing the program participation, the student is able to read a newspaper comfortably, write basic letters and requests, in addition to performing basic mathematical calculations that will eventually empower him/her to earn a better livelihood.

The “Mein acha hoon, Mein achi hoon (I am good, I am good)” message at the school’s entrance.

In this one year at the SHEED School, not all children are able to complete Jugnoo, but by then have learnt enough to get them admitted into any of the nearby public schools which are finally willing to admit these children.

“For this, SHEED had to undergo years of hard work of giving the schools sensitisation through one-on-one talks and literature. This work continues every day, as many schools are not ready to admit these children simply because many of them do not know the names of their fathers, and in many cases the fathers are known but refuse to give the child their name,” says Lubna Tayyab, the mastermind behind SHEED.

Tayyab, a motivating woman, is working at a grass root level in this community-based program aimed at the welfare of the dancing girls and sex workers of the area.

“I was myself born and bred in this area. As a child, I faced discrimination at school simply because I was a resident of this locality. So I knew very early on in life that I wanted to do something to help alleviate the problems of the people of Heera Mandi,” shares Tayyab.

Heera Mandi is home to an approximate 1500 female sex workers who live in abject conditions of poverty, contrary to the popular belief that these women earn a lot. Some 1700 to 2000 children of sex workers are members of this community. In addition, around 500 run-away children have also gravitated towards this ghetto. A lot of children in the area, needless to say, become sex workers at an age as early as 10 years or less. That, combined with sexual and physical trauma and acquiring of STDs poses serious risk to the mental and physical wellbeing of the children of this area.

Structural interventions like changes in laws, policies and economic empowerment projects that make the residents and in particular the children a less vulnerable group are important. In this regard, education and awareness plays an important role. An example could be the pilot projects of SHEED in which they trained smaller groups of willing street children for vocations and skills like training them to become waiters at eateries, so that they have a chance at giving up sex trade.

It is ironic to note that earlier this year, in June 2011, Pakistan has become the 144th country to ratify the Optional Protocol to the United Nation’s Convention on the Rights of the Child on the sale of children, child prostitution and child pornography, yet no programme is there for the rehabilitation of the children of Shahi Mohalla. It must be noted that Pakistan was one of the early leaders in the international community’s commitment to defend the rights of children, ratifying the Convention on the Rights of the Child (CRC) as early as 1990.

“As per the mandate, Unicef assists the governments to ensure that all children are protected from abuse, exploitation and other types of violence,” says Smaranda Popa, Chief, Child Protection Section, Unicef Pakistan.

But Popa does feel that “For a system to be functional there is need to have a legislation which is compliant with the CRC, a public administration which is responsive to the needs of the citizens, to have policies, resources, capacity and capability to care and protect the children and families in need of protection. The results of the support extended by Unicef and partners to the federal and provincial governments are promising.”

Shaani and other children of this area need what Popa sees as an ultimate aim with regards to the children of sex workers of Heera Mandi, and all the children of Pakistan: “To be healthy, to be educated, to be protected, to live in a protective environment, to develop at their full potentiality.”

It is this aim that provides hope, and for the residents of Heera Mandi, hope is the greatest elixir. And hope is what the children of Heera Mandi need, in order to accomplish their dreams and control their destinies.

The writer is a freelance journalist, blogger and columnist, who writes on human rights, reproductive health and gender issues.

Images courtesy of Farahnaz Z. Moazzam and SHEED.