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Day 11 to 17 #Ramadan #Quran #GoldenVerses #FormulaForSuccess


قَدْ أَفْلَحَ ٱلْمُؤْمِنُونَ
Certainly will the believers have succeeded
ٱلَّذِينَ هُمْ فِى صَلَاتِهِمْ خَٰشِعُونَ
They who are during their prayer humbly submissive
وَٱلَّذِينَ هُمْ عَنِ ٱللَّغْوِ مُعْرِضُونَ
And they who turn away from ill speech
وَٱلَّذِينَ هُمْ لِلزَّكَوٰةِ فَٰعِلُونَ
And they who are observant of zakah (obligatory charity)
وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَ
And they who guard their private parts
إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ
Except from their wives or those their right hands possess, for indeed, they will not be blamed
فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْعَادُونَ
But whoever seeks beyond that, then those are the transgressors
وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ
And they who are to their trusts and their promises attentive
وَٱلَّذِينَ هُمْ عَلَىٰ صَلَوَٰتِهِمْ يُحَافِظُونَ
And they who carefully maintain their prayers
أُو۟لَٰٓئِكَ هُمُ ٱلْوَٰرِثُونَ
Those are the inheritors
ٱلَّذِينَ يَرِثُونَ ٱلْفِرْدَوْسَ هُمْ فِيهَا خَٰلِدُونَ
Who will inherit al-Firdaus. They will abide therein eternally.
Beautiful, self-explanatory. Some of my personal favourite verses form the Quran. Ideal for those who want to do some hifz (memorization) and recite these verses in their namaz  after reflecting on their meaning.
These initial 11 verses from Surah al-Mu’minoon, Chapter 23, of the Quran, are one of those portions where a cluster, or a list as we may call it, of dos and don’ts, give us a short cap up of the basics. An example of similar clusters of these gems in the Quran are verses 63 to 76 of Chapter 25, Surah al-Furqan.
What is always unique in such certain key words in each verse.
The first 11 verses of this Surah have so many profound themes in them. The inter-relation of spiritual connection with Allah (swt) through ‘ibaadah (worship), and then social ethics, as well as inner purification and relationships with humans – what a complete eco-system of a good life!
The translations are pretty simple. I will just be going over some key terms.
Verse 1: The word “Aflah” from the root “fa-la-ha” denotes success that is complete, holistic and lasting. It is interesting to note that many words in Arabic that start with the sound “fa” give the meaning of something that is broken or split. “Fallah” in Arabic is a farmer – one who plants a seed, works on nurturing it, and the seed then splits, giving way to sapling and then a plant and then a crop, the benefits of which the farmer harvests. Likewise, a momin (believer), when working hard at pleasing good, avoids what Allah wants him/her to void, and does what Allah wants him/her to do, is traveling on a path that will ultimately lead to complete Falaah – success in both dunya and the Hereafter.
Verse 2: “Khaashi’oon” – The verse is not merely asking us to establish prayers, but goes a step further, and talks about what really makes an act of worship we perform 5 times a day worthy of Allah’s pleasure. To have Khushoo’ is to submit to God in complete humility, with acceptance of His Power, His Majesty and His Mercy. Thus, namaz (salaat) is not to be just a physical exercise but the heart must be involved.
Verse 3: “Laghw” – Speech that is useless, non-productive, evil (against one’s self or against another person), dirty – in short, all kinds of words and speech which Allah would disapprove of. Simply put, it displeases Allah (swt) when we misuse the beautiful gift of speech we have been given – cursing, profanity and expletives, backbiting, rumour mongering, verbal abuse, lying, and callous loose talk just for what everyone today calls shughal or fun. Not ok. Have to avoid consciously.
Verse 4: “Zakat” – Simply means purification. Notice how the verse literally says that the successful one’s are doers of purification. Obligatory charity is called Zakat because it purifies not just our wealth (from spending on wrong things, from over spending or from being stingy), but also purifies our heart from greed and selfishness. Tazkiyah – a word from the same root – is used for purification of the inner self from diseases of the soul like hate, jealousy, malice etc. This is a constant process Islam wants us to do till we are alive.
Verse 5:”Haafizoon” – Those who guard; here, guarding their chastity. A recurrent theme in the Quran is to not give in to physical lust or temptation. The pleasure one derives from that is temporary, but the guilt and consequences (in both this world and the next) are lasting.
Verse 6: “Ghaira Maloomeen” – Not blameworthy. The same act, in a relationship (marriage) prescribed by Allah, becomes an act of worship, for when a person fulfills one’s inherent physical desires in a relationship permitted by Allah, it becomes an act of obedience. Fidelity in marriage is important for a Muslim. Married or not, certain sins need to be kept at bay – “love” does not make it ok.
Verse 7: “‘Aadoon” – Those who transgress. Those who seek sexual fulfillment beyond the permissible, and insist on their sins, even though they have understood that this is forbidden, and feel no remorse, and have no intention of doing taubah (repenting).
Verse 8:”Raa’oon” – Beautiful word. Those who attentively guard. Two things to guard mentioned here: Amaanaat (trusts) – whatever Allah has entrusted you with (all the blessings and everything in your control which you could use or misuse to please or displease Him) and ‘Ahad – commitments, promises, pledges, whether you made these commitments to Allah or His creations. Islam does not take breaking of commitments lightly.
Verse 9:”Yuhafizoon” – Those who guard – here, referring to guarding their prayers. The daily obligatory prayers in particular are our constant connection with Allah. We may become wonderful human beings in other ways, but that does not make up for the required connection with Allah. Inner cleansing and spiritual connection with the Creator is not possible without regularity in namaz (salaat).
Verse 10: “Waarithoon”, some may pronounce it “Waarisoon” – the inheritors. Implying that they are deserving of what they will inherit in the Herefter – Paradise.
Verse 11: “Khaalidoon” – eternal. Jannah is worth struggling for because in this world, no pleasure is forever. Everything in this temporary world withers, changes and eventually ends, whether it is physical beauty or the joy of love or a moment of enjoyment. Imagine a world where joy, love, satisfaction, peace and happiness does not wither, change or end. That is what we should strive for.
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About FarahnazZahidi

Journalist, writer, blogger & activist. Currently working for The Express Tribune. Focus on human rights, health, gender, peace & Islam. Idealist. Wannabe photographer. Chaai, traveling, reading, friends and motherhood.

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