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Monthly Archives: October 2011

Sex Workers in Heera Mandi are learning to say no to unsafe sex & protecting themselves from HIV & STDs

Learning to say no

Many sex workers are learning to refuse clients who are unwilling to use contraceptives that guard them against HIV, sexually transmitted diseases and unwanted pregnancies, writes Farahnaz Zahidi Moazzam

The infamous red light district of Lahore, known as Shahi Mohalla, and more famously as Heera Mandi, is home to some 1,500 female sex workers (FSWs). These women, along with some 2,000 children that reside in the area with their mothers, live in conditions of abject poverty. Those who fare better move residences to more upscale areas of town.
Female sex workers are often marginalised and lack the power to negotiate safe sex. Mostly, male clients do not want to use contraceptives. Lack of awareness and not practising safe sex means serious risks of contracting sexually transmitted diseases (STDs) and HIV for both the sex workers and clients. For the past few years NGOs have begun increasing awareness among sex workers and in turn helping their reproductive health get better. This involves advocacy and one-on-one campaigning.

The result is encouraging. Many FSWs are now aware of the risks and refusal to a client not agreeing to practise safe sex has gone up. “If they do not agree, I refuse to oblige. So do most of my friends now. I have three children to feed. It is better to lose out on some money than to die of an illness that I catch from someone,” says 29-year-old Mahi (name changed), a sex worker in the area. According to Mahi most clients are students from schools and colleges, and shoemakers from the adjacent market.

The small clinic set up in the area is run by male doctors who cater predominantly to the male prostitutes, clients and the transgender population. Female doctors often do not want to work in the locality due to the taboos attached. Regular screening or check-ups are few and far between, which is why reproductive health of these women is in jeopardy.

Female prostitutes usually go to small clinics, especially for abortions, in a clandestine manner. “The methods these clinics use for abortions are invasive in nature; old and instrumental methods are used for uterine evacuation” says Lubna Tayyab of the Sheed Society (Strengthening health, education, environment, development) that is working towards providing a better life to sex workers and their children in Heera Mandi. These methods, combined with unhygienic conditions in the clinics, pose problems. Tayyab confirms that unsafe abortions claim many lives in this area.

When complications arise, sex workers would be lucky to be referred to nearby public hospitals where they go under aliases.
Traditional Birth Attendants (TBAs) or daais also provide some basic treatment to these women.

Dr Azra Ahsan of the National Committee for Maternal Neonatal and Child Health (NCMNH) warns that the FSWs are at serious risk of contracting HIV and STDs, and getting health complications that arise out of not practising safe sex, which includes unsafe abortions.

“The answer to their health issues lies in prevention before cure: safe sex and correct use of contraceptives. What is advisable for them is the Double Dutch method,” suggests Dr Ahsan. Double Dutch is a name for using two contraceptives together; ‘the pill’ to avoid pregnancy and other protection to help prevent sexually transmitted infections.

According to HIV surveillance conducted by NACP from 2005 to 2009, the overall prevalence of HIV among female sex workers varies among cities; in 2009, a survey across major urban areas found a prevalence of 0.97 per cent. Lack of related knowledge, unsafe practices, and high mobility are the likely drivers of an increasing number of cases over the past decade and the spread to rural areas. The USAID website quotes that high levels of interaction between IDUs (Injecting drug users) and sex workers, coupled with low levels of practising safe sex and HIV/Aids knowledge among persons belonging to these high-risk groups put Pakistan in danger of a broader HIV/Aids epidemic.

Even though the efforts at awareness are making a difference, the dangerous nature of prostitution as a profession means that these women are never completely safe. The perils of this trade are multiple. But if anyone tries to talk them out of prostitution, they often stop interacting. Generations of these women have been in this trade. Change, if and when it happens, will be slow. Consistent effort at helping them make informed decisions, however, remains a solution.

Lurking within

According to the World Health Organisation reports, sexually transmitted diseases (STDs) cause lasting damage to reproductive health in particular. For example, the damage STDs cause to the Fallopian tubes can result in infertility.

One of the leading STDs that result in symptomatic Pelvic Inflammatory Disease (PID) is chlamydia. If left untreated, 10 to 40 per cent of women suffering from chlamydial infections can develop PID. Complications and post-infection damage from this and other STDs are responsible for 30 to 40 per cent of infertility cases. If a woman contracts chlamydia during pregnancy, there are health risks for both her and the infant after delivery. Similar is the case with early syphilis, which, if left untreated in a pregnant woman, is responsible for one in four stillbirths and 14 of neonatal (newborn) deaths.

One of the deadliest sexually transmitted infections is the Human Papilloma Virus (HPV). Virtually all cervical cancer cases are linked to genital infection with this virus. Cancer of the cervix is the second most common cancer in women, with about 500,000 new cases and 250,000 deaths each year. The new vaccine that prevents the infection could reduce these cervical cancer-related deaths.

Genorrhoea is also an easily contracted STD which accounts for 88 million new cases of curable STDs that occur globally each year. The total number, according to World Health Organisation, is 448 million, in which syphilis, chlamydia and trichomoniasis are included. In fact, a 2011 WHO fact sheet warns of emergence in multi-drug resistant bacteria that results in genorrhoea and the threat of a global rise in untreatable sexually transmitted infections.

According to informative literature provided by the NGO, Aahung, that works on sexual health issues, Pakistan is regarded as a “low prevalence, high-risk” country as far as Aids is concerned. This means that while the number of cases may still be relatively low, the stage is set for an epidemic unless transmission is prevented.

The Joint United Nations Programme on HIV/AIDS (UNAIDS) estimated in 2007 that 96,000 Pakistanis were HIV positive, which is approximately 0.1 per cent of the population. But it is commonsense that people are neither screened enough, nor are all cases reported. In 2010, the National Aids Control Programme (NACP) reported that the number had risen to an estimated 97,400 HIV cases.

Among reported infections, heterosexual sex is the primary mode of transmission, accounting for 67 per cent of infections.
Most-at-risk Populations (MARPs) include IV Drug users (IDUs), homosexuals, those who have undergone blood transfusions with inadequate blood screening and migrant communities. Less than 16 percent of IDUs and sex workers have been tested for HIV and know their results and are at high risk of spreading the virus to their spouses or partners. —F.Z.M.

Tales untold

The dark dingy lanes, strewn with litter, open sewage lines and dilapidated buildings are no reflection of the grandeur that Lahore’s Shahi Mohallah must have boasted of in bygone days. The sound of azaan resonates through the area as we walk towards the homes of female sex workers.

Some of these women are just performers; others prostitutes. Most of them will do anything for a few bucks. Poverty has taken away the choice to turn down offers. Hierarchies are clearly defined. Ooncha Chet Ram Road is reserved for performances while the Neecha Chet Ram Road has residences of sex workers. There are singing teachers, musicians, pimps, and brothel owners. This area is an ostracised whole, where basic human rights like health and education are often too much to ask for.

Entering into the small, cramped one-room residence of 34-year-old Seema (name changed), all I see is two old charpoys, her two children sitting with their frail and tired looking mother and a TV with a DVD player. This is her home as well as her ‘work place’.

“Since generations, women in my family have done this work. I am doing it too. Even though I earn around 20,000 a month, rents in this area are so high. Plus, 40 per cent of my earning goes to my pimp. I also need to buy good clothes and cosmetics.
And mine is a physically taxing job. So I need enough and good food to survive. Medication is the last thing I can afford to spend on,” says Seema. Yet, she vehemently says that, “even if I starve, I will not put myself at risk of contracting STDs or HIV, even if I lose clients.” But has she ever been tested for STDs or HIV? The answer is a straight “No”.

Visiting another building of the area, a broken staircase leads me to the apartment of Zari (name changed). A pretty young girl, Zari is cooking a rice and potato dinner. “I don’t belong to this area,” she says, “Extreme poverty and my husband’s joblessness has led me to take up this profession. Gradually through my work, we saved enough money and today my husband drives a rickshaw,” she says with pride. Then why is she continuing to do this now? “We have children to feed. One bread-winner is not sufficient. But I am not willing to risk my life. I only take clients at home and never go with them. And I say no to them if they are unwilling to practise safe sex,” she explains. — F.Z.M.

Can Pakistanis afford to be politically indifferent? – Column in Pak Tea House

The gentler perspective

Political apathy

By Farahnaz Zahidi Moazzam

Farahnaz Zahidi Moazzam is a freelance writer and editor with a passion for writing. Her focus is human rights, gender issues and reproductive health. She loves blogging, traveling, is a chaai person and a wannabe photographer. Her pet peeve is marginalization on any grounds. She lives in Karachi & blogs here.


Wrath, Greed, Sloth, Pride, Lust, Envy and Gluttony – the 7 Deadly Sins, all found in abundance in the land of the Pure. But while the other six get due, or often undue, attention in our conversations, it is poor little SLOTH that is ignored.

So what is this “Sloth” all about?  Laziness and indifference is basically what sloth is all about. Neglect. Apathy. Listlessness. It is closely related to despair….loss of hope, giving up, and disillusionment to the point of indifference. It is about not utilizing one’s talents and true potential. Dante, in his Purgatorio, gives the suggestive portrayal of the penance for sloth (or acedia) as running continuously at top speed. And when a nation plummets into social or political sloth, then the laws of the universe make them run at top speed in any case, but by then it is too late.

Pakistanis are disappointed, rightly so, in the leadership. Corruption, power hungry and selfish leadership, and dishonesty has made us disillusioned. But over time, this disappointment slowly turned into sloth – complacency, which is coupled with futile criticisms but a refusal to do anything about it.

The “Thinkers” in particular have the “abb kuch naheen ho sakta” attitude. We are so disappointed and are so sad about politics being such a dirty game (and there is no denying that it is) that we decide it is better to sit at the sidelines and pass disgruntled statements and patronizing comments about those who still dare to have political leanings.

The easiest thing to do, therefore, is to put EVERYBODY who is into politics under the umbrella term of “corrupt politician” and feel a strange judgmental piety for not being involved with politics ourselves.

It is also connected to being skeptical and being a cynic. But while caution is an intelligent attitude, it amounts to stupidity when we stop believing in anything and anyone at all; worst of all, even in ourselves and the difference we can and should make.

What is dangerous about this attitude is that it does not remain restricted to the people who are in a state of sloth themselves… is a contagious illness, and in Pakistan political sloth especially amongst the educated and the intelligentsia has assumed almost epidemic proportions. And those with a still-alive willingness to struggle are made to feel like hopeless idealists who have no connection with reality. The “good luck to you all” is so undermining and dismissive that hope and political leaning seems like the 8th deadly sin!

The irony of it all is that the most downtrodden sufferers at the hands of political corruption in this country are the masses. Yet, they still go and vote. It is us who are too indifferent to do so. Or maybe too lazy?

If Pakistan’s collective political attitude continues to be punctuated by indifference and laziness, we will become a nation of perpetual complainers. While the elite enjoy hors d’oeuvres and declare at every get together that “this country can never change for the better”, this attitude WILL eventually trickle down from the top of the social pyramid downwards. The educated, the bold and the beautiful from among us can still afford to be apathetic and hopeless, because if not us, then at least our kids can leave this Godforsaken country, right?

But while we sit and ridicule the dumb-witted stupid masses for voting for the same faces each time, give them the credit that so much poverty and suffering has still not made them completely dead and complacent. They still want to and choose to hope. They still do go and cast their vote. We don’t even do that!

If we must do something, then maybe we should help the political process that will give them better choices, then. Be part of a political change and help them make better choices. But don’t just sit on the sidelines and crib about how bleak Pakistan’s future is.

US educational philosopher Robert Maynard Hutchins aptly said that the “death of democracy is not likely to be an assassination from ambush. It will be a slow extinction from apathy, indifference, and undernourishment.”

Whatever your political leaning is and whichever leader you vote for, whether it is a rightist or a leftist or a moderate, make a choice. For in making that choice, you would have thought. And you would have argued. And you would have disagreed. Disagreement, argument and thinking – these are signs that something is alive and worth salvaging, whether in a relationship or a country. And Pakistan is so definitely worth salvaging.

Why do we like horror movies and the supernatural?

Ramblings on the morning after Halloween
By Farahnaz Zahidi Moazzam

This tiny blog starts with the disclaimer that it has nothing to do with Halloween…’s an uncanny co-incidence that my mood to ramble about something non-heavy, non-issue-based and non-“I will change the world with my write-ups” clashes with the mother of all festivals that celebrate the eerie, the unexplained, the supernatural, the haunted.

The blood-curdling shriek of a dying woman in a dark alley, the meow of a black cat, a door creaking open after centuries, a walk in the cemetery, looking back numerous times with the feeling that someone is behind you, the handsome but deathly pale face of a Dracula with fangs dripping with blood, a case of possession by the devil……How interesting is all this!

Like everyone else, I LOVE horror films and stories about the unexplained. Stuff I don’t understand. The other realm. The unseen. The other world. My favourite Micheal Jackson video had to be “Thriller”. I loved Jack Nicholson in “Werewolf” and “The Exorcist” was something I had to grow up to be 30 plus to be able to watch because the hype about it being scary was so huge, but watching it was one of my aims in life…..something that would make me challenge my limits of endurance of scariness. “X-Files” was the show that I could never get enough of. I loved Nicole Kidman in “The Others” and Bruce Willis in “The Sixth Sense”. Add to it the realism of “The Blair Witch Project” and without showing a single gory scene, that movie made waves.

As it is, I am a hemophobic (please read hemo-phobic meaning “one who has a fear of blood), so what I don’t have patience for are very bloody, gory, grotesque images. Perhaps because there is a certain idealism and imagination I associate with horror movies. Gory stuff makes it all too real, and reality often has a way of smacking the fun out of stuff. What is fun are innuendos of horror…..suggestive and brainy and macabre and deathly stuff. Macabre…..I love that word, which incidentally is a derivative of the Arabic word “Maqbara” meaning “tomb”!

Move ahead of the movie/tv zone…..wintery nights, chilghozaas, coffee , and huddled in a razaai with my elder sisters, cousins or friends, the things we all loved to talk about are anybody’s guess. Jinns, ghosts, ghouls, pichchal pairees (which are legendary witches who supposedly have feet backwards), bhoots, haunted houses, going under certain trees at sunset or not. I now do the same at times with nieces and nephews and my daughter…..and I derive narcissistic fun out of telling them stories that make them have goose bumps.

If I ever write an autobiography, an entire chapter at least will be devoted to the innumerable episodes ofRooh Bulana” (summoning a ghost) under a glass on a piece of paper. Each one of us who had a finger on the glass would swear that they were not moving the glass. It still scares the living daylights out of me when I recall a few of the times when we actually got some answers that made sense.

Naani’s haveli-like house in Hyderabad had horror legends associated with it. It was a house the family had gotten as part of claims post-partition, and originally was built by Hindus, which is why it had beautiful and different architecture and finishing. The whole family, to date, believes that they had all heard at least a few times the sound of ghungroos in the night or the tinkling sound of a temple bell early morning. It still is an eerie but an enjoyable thought.

Coming back to horror films, why do we exactly enjoy this stuff? Did Aristotle get it right that all this provides catharsis or a purging of emotions? That facing extreme horror in an unreal situation like a piece of fiction, whether written or seen in a theatre or on screen, helps us release our pent up emotions?

Maybe, but to me, Noël Carroll makes more sense. His co-existentialist theory, in a nutshell, points in the direction that it all boils down to the big “C” – Curiousity! We have this burning, aching curiousity about what we perceive to be impossible, which makes it to so interesting.

Basically, we humans seek and crave excitement. It is the excitement, the thrill, the break from the mundane that makes horrific story-telling in all its forms so attractive. It triggers our imagination. It makes us push our boundaries, and through these stories or movies or legends, we reach out to the realm that is beyond our senses. At the end of the day, it provides what every rewarding (and often dangerous) thing provides – a high!

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Sexually Transmitted Diseases or Genetic Disorders for future offspring – Should there be Pre-marital Screening to protect ourselves?

My mother’s dementia & what that has meant to me…..In Dawn. Com

In Heera Mandi, A School Changes Lives
In Heera Mandi, a school changes lives

By Farahnaz Zahidi Moazzam

The “Apni Taleem” Project of SHEED promises a chance at non-formal education for children of sex workers.

“I want to be a doctor. That is my ultimate dream and God willing I will be one day,” says Zainab (name changed), a resident of Lahore’s red light area, Heera Mandi.

The daughter of a former sex worker, 17-year-old Zainab has high hopes and wants to carve a better life for herself. Her middle-aged mother left the sex trade many years ago, but could not move out of this area as the “society does not accept them because of our past”.

Zainab and her mother are not the only ones who want to move out of the seedy surroundings and turn around their lives.

Maham (name changed), is 25-year-old commercial sex worker in Heera Mandi, also known as Shahi Mohalla. Sitting on a charpoy in her small, dirty room, which serves both as her and her two children’s living quarters and her workplace, she shares how she and her three sisters are the fourth generation of prostitutes in her family. Her three year old daughter Shaani tugs at her clothes as Maham talks. “But I do not want Shaani to go through this despicable life. I am struggling to get her an education,” she says with a glimmer of hope in her eyes.

That little ray of hope, or a window of opportunity, is provided by SHEED, an NGO working in the area. As one walks towards the back alley of Cuckoo’s Den, the dingy lanes are dirty, with stray dogs all around. Running around in these lanes are children…..lots of children. Every age, every size.

They giggle in return when you smile at them. Sparkling eyes, with dreams of the future as yet uncorrupted by reality, clad in raggedy clothes…. these are the children of the sex workers of this area.

In between these lanes is the tiny school that SHEED runs in this area for the past 5 years. The first thing one notices is that besides the hand-painted pictures of butterflies and flowers on the front wall of the school, with chipping paint, are written these two phrases: “Mein acha hoon, Mein achi hoon (I am good, I am good)”.

Aliya Rafeeq, one of the teachers in this school, says, “This is to reiterate to these children that they are not bad, because the world tells them otherwise. They are an ostracised part of the society, and grow up with the whole world reminding them every day that they are no good.”

The “Apni Taleem” Project of SHEED promises a chance at non-formal education for children of sex workers, in rotation, to the children of Shahi Mohalla. “We give a one year crash course in literacy and awareness to some 60 to 80 children each year. We use the Jugnoo Sabaq literacy program in the curriculum,” says Aliya.

Jugnoo is an adult literacy program aimed at those that have had no contact with basic reading/writing in the past. After completing the program participation, the student is able to read a newspaper comfortably, write basic letters and requests, in addition to performing basic mathematical calculations that will eventually empower him/her to earn a better livelihood.

The “Mein acha hoon, Mein achi hoon (I am good, I am good)” message at the school’s entrance.

In this one year at the SHEED School, not all children are able to complete Jugnoo, but by then have learnt enough to get them admitted into any of the nearby public schools which are finally willing to admit these children.

“For this, SHEED had to undergo years of hard work of giving the schools sensitisation through one-on-one talks and literature. This work continues every day, as many schools are not ready to admit these children simply because many of them do not know the names of their fathers, and in many cases the fathers are known but refuse to give the child their name,” says Lubna Tayyab, the mastermind behind SHEED.

Tayyab, a motivating woman, is working at a grass root level in this community-based program aimed at the welfare of the dancing girls and sex workers of the area.

“I was myself born and bred in this area. As a child, I faced discrimination at school simply because I was a resident of this locality. So I knew very early on in life that I wanted to do something to help alleviate the problems of the people of Heera Mandi,” shares Tayyab.

Heera Mandi is home to an approximate 1500 female sex workers who live in abject conditions of poverty, contrary to the popular belief that these women earn a lot. Some 1700 to 2000 children of sex workers are members of this community. In addition, around 500 run-away children have also gravitated towards this ghetto. A lot of children in the area, needless to say, become sex workers at an age as early as 10 years or less. That, combined with sexual and physical trauma and acquiring of STDs poses serious risk to the mental and physical wellbeing of the children of this area.

Structural interventions like changes in laws, policies and economic empowerment projects that make the residents and in particular the children a less vulnerable group are important. In this regard, education and awareness plays an important role. An example could be the pilot projects of SHEED in which they trained smaller groups of willing street children for vocations and skills like training them to become waiters at eateries, so that they have a chance at giving up sex trade.

It is ironic to note that earlier this year, in June 2011, Pakistan has become the 144th country to ratify the Optional Protocol to the United Nation’s Convention on the Rights of the Child on the sale of children, child prostitution and child pornography, yet no programme is there for the rehabilitation of the children of Shahi Mohalla. It must be noted that Pakistan was one of the early leaders in the international community’s commitment to defend the rights of children, ratifying the Convention on the Rights of the Child (CRC) as early as 1990.

“As per the mandate, Unicef assists the governments to ensure that all children are protected from abuse, exploitation and other types of violence,” says Smaranda Popa, Chief, Child Protection Section, Unicef Pakistan.

But Popa does feel that “For a system to be functional there is need to have a legislation which is compliant with the CRC, a public administration which is responsive to the needs of the citizens, to have policies, resources, capacity and capability to care and protect the children and families in need of protection. The results of the support extended by Unicef and partners to the federal and provincial governments are promising.”

Shaani and other children of this area need what Popa sees as an ultimate aim with regards to the children of sex workers of Heera Mandi, and all the children of Pakistan: “To be healthy, to be educated, to be protected, to live in a protective environment, to develop at their full potentiality.”

It is this aim that provides hope, and for the residents of Heera Mandi, hope is the greatest elixir. And hope is what the children of Heera Mandi need, in order to accomplish their dreams and control their destinies.

The writer is a freelance journalist, blogger and columnist, who writes on human rights, reproductive health and gender issues.

Images courtesy of Farahnaz Z. Moazzam and SHEED.